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Though there were occasional periods of reformation such as in the days of Josiah [2 Kings ] , they were both superficial and temporary. Finally, the time for punishment had come. Jehovah, through his providence, brought Nebuchadnezzar of the Babylonians against Judah.

Eight years later, the army of Nebuchadnezzar came again to Jerusalem and besieged the city. The temple was ransacked. Its vessels of gold were confiscated and cut into pieces. Also, many Hebrews were taken captive to Babylon 2 Kings However, in the ninth year of his reign, Zedekiah rebelled, and Nebuchadnezzar came again with his army. Jerusalem was besieged for almost eighteen months.

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Conditions within the city were dreadful. Finally, a breach was made in the city.

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It doubtless was sung by the Jews in captivity as a reminder of their sorrow, and especially of their past sins which precipitated the destruction of the Holy City. In this connection, the arrangement of the book is interesting. Four out of the five chapters are acrostic in form.

Chapters one, two, and four contain twenty-two verses each, and each verse begins with a consecutive letter of the Hebrew alphabet i. Chapter three has sixty-six verses, and each third verse is introduced with a letter from the Hebrew alphabet. Chapter five is not arranged alphabetically. For study purposes Lamentations may be divided into five sections, corresponding to the chapter segments. The desolation of Jerusalem and the resulting sadness is the theme of this section. It is important that we note a valuable principle here: no matter how great one has been in the past, that status can be altered by a change in conduct.

Great reputations have been destroyed almost overnight by apostasy. Too, heartache is frequently the companion of rebellion. Sin does have its price tag! This section deals with the destruction of the temple and the heartbreak connected therewith.

Lamentations - Matthew Henry's Commentary - Bible Gateway

See 1 Chronicles , where the temple is called the footstool of God. There are several truths worthy of consideration here. Series Introduction: I live in a small house. I work in a small office in a small church. For those reasons and others I will never have a huge library.

When I add a book I almost always remove a book, a practice that allows me to focus on quality over quantity. Over the past couple of years I have focused on building a collection of commentaries that will include only the best volumes on each book of the Bible. I studied them and then began my collection on the basis of what the experts told me. My focus is on newer commentaries at least in part because most of the classics are now freely or cheaply available and I am offering approximately 5 recommendations for each book of the Bible, alternating between the Old Testament and the New.

The WBC always seems to come with a warning about its unfortunate and unhelpful format. Still, many of the volumes are excellent, and the volume on Lamentations is said to be one of them Garrett prepared the commentary on Song of Songs and House prepared the commentary on Lamentations. Showing Rating details. Sort order. Jul 07, Abram K-J rated it it was amazing. Churches and worshiping communities seem to be good at celebration and constant in intercession--maybe even at times confession--but lament?

We're often too scared or too complacent to adopt that difficult posture. We may think that even if we wanted to lament, we don't have the words with which to do it. Allen says in Liturgy of Grief, "provides little space for grief. Allen, whose book is aptly subtitled A Pastoral Commentary on Lamentations, writes, "The book of Lamentations is best understood as the script of a liturgy intended as a therapeutic ritual.

Though Allen has written technical commentaries and contributed to commentary sets, this book is a monograph, a singular contribution to Lamentations commentaries. Baker Academic publishes it, but it is not so academic or technical so as to exclude readers who have only a passing familiarity with Lamentations or the Old Testament. The book includes the full English text of Lamentations, in Allen's own translation. Though he often references the Hebrew he translates, he rarely lists the Hebrew words themselves.

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Language and translation buffs, however, will be happy to see nine pages of translation notes in an appendix. This language buff appreciated that Allen saved his longest translation note for the single English word "but" in the last verse of Lamentations. Allen has written lengthy technical commentaries, yet this is not that, nor is it intended to be. However, Allen does not neglect to thoroughly elucidate the text.

He understands the five chapters of Lamentations as "five poems," each with their own distinctive theme and contribution to the larger book. The climax of the book comes in the fifth poem. Allen weaves together narratives past and present, from the 6th century B. Nicholas Wolterstorff comments in the foreword, "[Allen] brings to his commentary an understanding of grief that was already deeply informed both by the contemporary literature on grief, all of which he seems to have read, and by his own activities as a hospital chaplain.

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Patience if the prime virtue that empathy requires. At beginning and end he ministers out of his own suffering and presents himself as an object lesson. A fellow sufferer, he points the congregation forward to a new wholeness that both he and they yearn to attain.

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In turn, we readers who are wounded have the potential to be wounded healers. Contrary to lament-free churches or a Western culture which knows not how to grieve, Allen opens up a space for readers to recall and feel their hurt and the hurt of others. The commentary is "pastoral," just as it promises, with Allen a pastor to any who will receive the ministry he has to offer through this book. Allen illuminates all these "challenging words" of Scripture beautifully.

His final chapter perfectly matches the surprising ending of Lamentations.